4 March 2015
Opening
Prayer/Worship
Hymn: O Jesus,
I have promised
Theme: Christ, the Image of God
Topic: Take up your cross, and follow Jesus
Reading: Genesis
17:1-7, 15-16
When Abram was ninety-nine
years old, the Lord appeared
to Abram, and said to him, ‘I am God Almighty; walk before me, and be
blameless. 2And I will make my covenant
between me and you, and will make you exceedingly numerous.’ 3Then Abram fell on his face;
and God said to him, 4‘As for me, this is my covenant
with you: You shall be the ancestor of a multitude of nations. 5No longer shall your name be
Abram, but your name shall be Abraham; for I have made you the
ancestor of a multitude of nations. 6I will make you exceedingly
fruitful; and I will make nations of you, and kings shall come from you. 7I will establish my covenant
between me and you, and your offspring after you throughout their generations,
for an everlasting covenant, to be God to you and to your offspring after
you. 15 God said to Abraham, ‘As
for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. 16I will bless her, and moreover
I will give you a son by her. I will bless her, and she shall give rise to
nations; kings of peoples shall come from her.’
Introduction
Promise can be described as a pledge of future value. It is the assurance that expectations of the
promised will be met. However, promises
could be delayed but not denied or abolished.
This holds particularly true for divine promises. It is a known fact that God is not man that
He will lie, and that whatever He promises, He will bring to pass. The Scripture contains numerous promises of
God, some of which have come to pass.
God’s most important promise to us is salvation through His Son Jesus
Christ, the propitiation for our sins.
With the gift of salvation come peace, forgiveness, healing, good health
and many other divine blessings. However,
sometimes in life it appears that God’s promises have eluded us, and we begin
to wonder if He is still with us. At
such times, we should remember that God will never fail to bring His promises
to pass in our lives. Although the cross
we bear may be heavy, as long as we follow Jesus, God will see us through.
Questions/Discussion
1. What does it
mean to take up our cross and follow Jesus?
Matthew
11:16-19, 25-30
‘But
to what will I compare this generation? It is like children sitting in the
market-places and calling to one another, 17 “We played the flute for you,
and you did not dance; we wailed, and you did not mourn.” 18For
John came neither eating nor drinking, and they say, “He has a demon”; 19the
Son of Man came eating and drinking, and they say, “Look, a glutton and a
drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by
her deeds.’ 25 At that time Jesus said,
‘I thank you, Father, Lord of
heaven and earth, because you have hidden these things from the wise and the
intelligent and have revealed them to infants; 26yes,
Father, for such was your gracious will. 27All
things have been handed over to me by my Father; and no one knows the Son
except the Father, and no one knows the Father except the Son and anyone to
whom the Son chooses to reveal him. 28 ‘Come
to me, all you that are weary and are carrying heavy burdens, and I will give
you rest. 29Take
my yoke upon you, and learn from me; for I am gentle and humble in heart, and
you will find rest for your souls.30For
my yoke is easy, and my burden is light.’
2 Corinthians
5:16-21
From now on, therefore, we regard no one from a human point
of view; even though we once knew Christ from a human
point of view, we know him no longer in that way. 17So if anyone is in Christ, there is a new creation:
everything old has passed away; see, everything has become new! 18All this is from God, who reconciled us to himself through
Christ, and has given us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself, not
counting their trespasses against them, and entrusting the message of
reconciliation to us. 20So we are ambassadors for Christ, since God is
making his appeal through us; we entreat you on behalf of Christ, be reconciled
to God. 21For our sake he made him to be sin who knew no
sin, so that in him we might become the righteousness of God.
2. What are the
lessons for us in Mark 8:31-38 regarding taking up our cross and following
Jesus?
Mark 8:31-38
hen
he began to teach them that the Son of Man must undergo great suffering, and be
rejected by the elders, the chief priests, and the scribes, and be killed, and
after three days rise again. 32He
said all this quite openly. And Peter took him aside and began to rebuke him. 33But
turning and looking at his disciples, he rebuked Peter and said, ‘Get behind
me, Satan! For you are setting your mind not on divine things but on human
things.’ 34 He called the crowd with
his disciples, and said to them, ‘If any want to become my followers, let them
deny themselves and take up their cross and follow me. 35For
those who want to save their life will lose it, and those who lose their life
for my sake, and for the sake of the gospel,will save it. 36For
what will it profit them to gain the whole world and forfeit their life? 37Indeed,
what can they give in return for their life?38Those
who are ashamed of me and of my words in
this adulterous and sinful generation, of them the Son of Man will also be
ashamed when he comes in the glory of his Father with the holy angels.’
3. Discuss some
of the factors that make it easier or harder to take up our cross and follow
Jesus.
Isaiah 40:27-31
27 Why do you say, O Jacob,
and speak, O Israel,
‘My way is hidden from the Lord,
and my right is disregarded by my God’?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
29 He gives power to the faint,
and strengthens the powerless.
30 Even youths will faint and be weary,
and the young will fall exhausted;
31 but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
and speak, O Israel,
‘My way is hidden from the Lord,
and my right is disregarded by my God’?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
29 He gives power to the faint,
and strengthens the powerless.
30 Even youths will faint and be weary,
and the young will fall exhausted;
31 but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
Romans 4:13-25
For the promise that he would
inherit the world did not come to Abraham or to his descendants through the law
but through the righteousness of faith. 14If it is the adherents of the
law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but
where there is no law, neither is there violation. 16 For this reason it
depends on faith, in order that the promise may rest on grace and be guaranteed
to all his descendants, not only to the adherents of the law but also to those
who share the faith of Abraham (for he is the father of all of us, 17as it is written, ‘I have made
you the father of many nations’)—in the presence of the God in whom he
believed, who gives life to the dead and calls into existence the things that
do not exist. 18Hoping against hope, he
believed that he would become ‘the father of many nations’, according to what
was said, ‘So numerous shall your descendants be.’ 19He did not weaken in faith when
he considered his own body, which was already as good as dead (for he was
about a hundred years old), or when he considered the barrenness of Sarah’s
womb. 20No distrust made him waver
concerning the promise of God, but he grew strong in his faith as he gave glory
to God, 21being fully convinced that God
was able to do what he had promised. 22Therefore his faith ‘was
reckoned to him as righteousness.’ 23Now the words, ‘it was reckoned
to him’, were written not for his sake alone, 24but for ours also. It will be
reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death
for our trespasses and was raised for our justification.
1 Peter 2:4-10
Come to him, a living stone,
though rejected by mortals yet chosen and precious in God’s sight, and 5like living stones, let
yourselves be built into a spiritual house, to be a holy priesthood, to
offer spiritual sacrifices acceptable to God through Jesus Christ. 6For it stands in scripture: ‘See,
I am laying in Zion a stone, a cornerstone chosen and precious; and
whoever believes in him will not be put to shame.’ 7To you then who believe, he is
precious; but for those who do not believe, ‘The stone that the builders
rejected has become the very head of the corner’, 8and ‘A stone that makes them
stumble, and a rock that makes them fall.’ They stumble because they
disobey the word, as they were destined to do. 9 But you are a chosen
race, a royal priesthood, a holy nation, God’s own people, in order that
you may proclaim the mighty acts of him who called you out of darkness into his
marvellous light. 10 Once you were not a
people, but now you are God’s people; once you had not received mercy, but
now you have received mercy.
Intercession/Worship
Conclusion
Although the cross we bear may be heavy, as long as we follow Jesus, God
will see us through.
Closing Prayer (Collect for Second
Sunday in Lent, Revised Common
Lectionary, 2002, alt.)
God of Sarah
and Abraham, long ago you embraced your people in covenant and promised them
your blessing. Strengthen us in faith so that, with your followers in every
age, we may proclaim our deliverance in Jesus Christ to generations yet unborn. Amen.
The Celebration of the Eucharist -
Supplementary Eucharistic Prayer 2 (S2)
May God be with
you.
And also with you.
Lift up your
hearts.
We lift them up to
God.
Let us give
thanks to God our Creator.
It is right to give
our thanks and praise.
Eternal God,
Source of all being, we give you thanks and praise for your faithful love. You
call us into friendship with you and one another to be your holy people, a sign
of your presence in the world.
When those we
trust betray us, unfailingly you remain with us. When we injure others, you
confront us in your love and call us to the paths of righteousness. You stand
with the weak, and those, broken and alone, whom you have always welcomed home,
making the first last, and the last first. Therefore we raise our voices with
angels and archangels, forever praising you and saying:
Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the One who comes in the name of
the Lord.
Hosanna in the highest.
Blessed are
you, O Holy One: when Hagar was driven into the wilderness you followed her and
gave her hope. When Joseph was sold into bondage, you turned malice to your
people’s good. When you called Israel out of slavery, you brought them through
the wilderness into the promised land. When your people were taken into exile
you wept with them by the river of Babylon and carried them home.
Restore us, O God,
let your face shine!
At the right
time you sent your Anointed One to stand with the poor, the outcast, and the
oppressed. Jesus touched lepers, and the sick, and healed them.
He accepted
water from a woman of Samaria and offered her the water of new life. Christ
knew the desolation of the cross and opened the way for all humanity into the
redemption of your reconciling love.
On the night he
was betrayed, Jesus, at supper with his friends, took bread, gave you thanks,
broke the bread, gave it to them, and said, “Take and eat: this is my body
which is given for you. Do this for the remembrance of me.”
After supper he
took the cup of wine, and when he had given thanks, he gave it to them, and
said, “Drink this, all of you: this is my blood of the new covenant which is
shed for you and for many for the forgiveness of sins. Whenever you drink it,
do this for the remembrance of me.”
Loving and Holy
One, recalling Christ’s death and resurrection, we offer you these gifts,
longing for the bread of tomorrow and the wine of the age to come. Therefore we
proclaim our hope.
Dying you destroyed our death,
rising you restored our life.
Lord Jesus, come in glory.
Pour out your
Spirit on these gifts that through them you may sustain us in our hunger for
your peace. We hold before you all whose lives are marked by suffering, our
sisters and brothers. When we are broken and cast aside, embrace us in your
love.
Restore us, O God,
let your face shine!
Through Christ,
with Christ, and in Christ in the unity of the Holy Spirit, all honour and
glory are yours, O Source of all life, now and for ever. Amen.
The Lord’s Prayer (said)
And now, as our Saviour Christ has taught us, we are bold to say,
Our Father, who art in heaven, hallowed be
thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give
us this day our daily bread. And forgive us our trespasses, as we forgive those
who trespass against us. And lead us not into temptation, but deliver us from
evil. For thine is the kingdom, the power, and the glory, for ever and ever.
Amen.
The Breaking of Bread 7 – Lent and
Holy Week
We break this
bread,
Communion in Christ’s
body once broken.
Let your Church
be the wheat which bears its fruit in dying.
If we have died with him, we shall live with
him;
if we hold firm, we shall reign with him.
The gifts of
God for the People of God.
Thanks be to God.
Communion
Prayers after
Communion
Let us pray,
God of
compassion, through your Son Jesus Christ you have reconciled your people
to yourself. As we follow his example of prayer and fasting, may we obey you
with willing hearts and serve one another in holy love; through Jesus Christ
our Lord. Amen.
The Blessing
May the God of
mercy transform you by his grace, and the blessing of God almighty, the Father,
the Son, and the Holy Spirit, be among you and remain with you always. Amen.
Scattering
Let us bless the Lord.
Thanks
be to God.
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